A born rebel or a freedom fighter or a highly educated person or a top corporate executive or a sannyasin? Is it possible to find such a versatile being? YES! Everything is possible with the blessings of Osho for the authentic seekers who came to Him and remained at His feet, before taking the highest flight and dissolving into the Ultimate. Swami Om Prakash Saraswati is one such blessed being who scaled the peaks of worldly success and then surrendered unconditionally at the feet of the Master, dissolving himself completely. Lovingly known as “Swamiji”, he is the epitome of absolute surrender by a disciple to his Guru.

Born on December 31, 1918, in Faridnagar near Meerut in UP, India; Swamiji was a born rebel, questioning everything – any injustice or violence. As a resolute & earnest youth, Swamiji joined government service and was soon married. The absence of meritocracy and abundance of inefficiencies plaguing government service compelled him to quit his otherwise stable job; and he joined the renowned corporate DCM at Kota, Rajasthan; as a senior executive. During his stint as the Accounts Head, he was inspired by a series of magazine articles of Osho, then known as Acharya Rajneesh. Allured by Osho’s magnetism, he attended that momentous meditation camp at Mt. Abu, Rajasthan in 1971 and was initiated into sannyas. Guided by his Master, he integrated his family life and professional life with his inner journey with remarkable elegance. His life is truly exemplary of a sannyasin balancing a life of career, family, meditation and aloneness. He moved to Delhi to take care of his wife who needed personal and medical care and continue to work in the DCM. After his wife died in 1976 Swamiji took pre mature retirement from his work and was invited by Osho to relocate to the Ashram in Pune, a call that he was eagerly awaiting.

In 1978, Osho sent Swamiji to Delhi to start a meditation center and He also gave Swamiji the name for this new Centre – Rajyoga Rajneesh Dhyan Kendra. This is how the Centre (now known as Osho Rajyoga) came into being. Swamiji’s powerful presence made this Centre the fulcrum of Osho’s work for the entire northern India conducting meditation camps, distributing audio/video discourses, publishing magazines and more. In 1981, when Osho went to the United States, the Center began publishing a newsletter “Rajneesh Buddhafield” to connect people with Rajneeshpuram, Oregon. The creation of Osho Dham, a meditation campus on the outskirts of Delhi, was the culmination of Swamiji’s efforts to provide a suitable space for meditation for a large number of seekers with restful accommodation facilities. Swamiji’s commitment and love enabled the realization of Osho’s vision ‘to bring meditation to the marketplace’ when Osho World Galleria was inaugurated at Ansal Plaza, a fashionable mall in the heart of south Delhi. The creation of the website www.oshoworld.com a treasure chest of Osho’s audio & video discourses, ebooks, posters, meditations and articles; and the publication of monthly magazines Osho World Patrika and Osho News were further manifestations of Swamiji’s vision to make Osho available to a Seeker in any corner of the world.

As Swamiji blossomed in meditation, his inner growth manifested in his work. He is an inspiration to young disciples on the journey of meditation. Swamiji attained enlightenment

on May 21, 2001. He continued to meditate, work and provide vision for the future to spread the message of his beloved Master till he attained his Mahaparinirvana on March 27, 2003. Like a drop that dissolves into the Ocean, Swamiji merged with the vast ocean of Osho.

“A disciple becomes almost a part of the very being of the Master. There arises an invisible connection between the two hearts. They dance together.” OSHO

It is impossible to bring the ultimate wisdom into words. But we are fortunate that rare individuals like Ashtavakra have made untiring, impossible efforts. As much as it is possible they have made the effort to bring the fragrance of truth into words. And note few have been as successful as Ashtavakra in their attempt. Many have attempted to bring the truth into words — all were defeated. Defeat is certain. But if you look among the defeated, the least defeated is Ashtavakra. He is the most successful. If you listen rightly you will be reminded of your home.

It is auspicious that you felt you were a particle of light. Prepare to be lost. One day you will feel that the particle of light is also lost, and only sky remains. Then drunkenness will completely overwhelm you. Then you will drown in the wine of truth. Then you will dance. Then you will experience the full taste of nectar.

“After discourse, an experience of lightness and aloneness continued. I wanted to keep wandering in this sky.” Here we make a small mistake. When we have any pleasant experience, we want it again and again. How weak man’s mind is! It is full of desires, full of greed; temptations go on arising. It wants to repeat whatever is pleasant. But remember one thing: repetition is already wrong. As soon as you wish “Let it happen again” it can never take place, because the first time it occurred it was not from your desire. It happened by itself, it was not your act. This is where Ashtavakra puts the whole emphasis: truth happens. It is not an act, it is a happening. It happened to you while listening. What were you doing?

Listening means you weren’t doing anything. You were sitting feeling empty. You were silent, you were alert, you were awake, you were not asleep. Good! But what were you doing? You were simply a receiver. Your mind was mirrorlike — what came before it was reflected, what was said was heard. You were not adding anything to it. If you were adding anything it would never have happened. You were not making commentaries. You were not in your mind saying, “Yes, this is right, that is wrong. I agree with it, I disagree. It is according to the scriptures,” or “It is not.” You were not making logical statements about it. If you had been lost in logic, this happening would never have taken place.

The one who has asked — Swami Om Prakash Sarasvati — I know him. His mind is far away from logic, far away from doubts and arguments. Those days are gone. He may have made logical arguments once, may have raised doubts. Now he has ripened from the experiences of life. Now that childishness is not in the mind. This is why it could happen. He was simply listening, sitting, not doing anything — he just went on sitting and it happened.

It happened the first time without your doing anything. If you want it to happen a second time, this will create a disturbance. Desiring was not the cause of its happening. So when such a rare happening takes place, do not desire. When it happens, accept it joyously. When it doesn’t happen don’t complain, do not ask for it. Ask and you will miss. In asking is a demand, an insistence: “It should happen. It happened once, why doesn’t it happen now?”…

The mind is interested: it must happen again. There is greed, a desire for repetition. The mind has come in and the whole process is disturbed. It happens only when there is no mind. Remember, mind is the desire for repetition. Let the pleasant happen again, let the unpleasant never repeat — this is the mind. The mind chooses: let this happen and that not happen. Let it happen again and again like this, but never like that — this is the mind. When you begin to flow with life: whatever happens, okay; what doesn’t, okay…. Suffering comes, it is accepted. Suffering comes, there is no resistance. Happiness comes, it is accepted. Happiness comes, there is no excitement.

When there is calmness, in both happiness and suffering, an equanimity starts arising. Then happiness and suffering begin to appear very similar — because no choice is left. Now it is out of our hands. What happens, happens. We go on watching — this is what Ashtavakra calls sakshi-bhav, witnessing. And he says if witnessing is attained, everything is attained. Inside, sakshi-bhav awakens the witness, outside it brings equanimity. Equanimity is the shadow of witnessing.

Or if you achieve equanimity, witnessing comes. These two go together. They are the two feet or the two wings of the same phenomenon.

“I wanted to keep wandering in this sky.” Be alert. Don’t give the mind a chance to destroy the moments of meditation. This same mind has already destroyed your life. It has spoiled all of your relationships. This mind has made your whole life dry like a desert. Where many flowers could have blossomed there are only thorns. Do not bring this mind with you on your inward journey. Say good-bye to it and take your leave. Lovingly, bid it farewell. Tell it, “It is enough. Now I won’t demand anything. Whatever happens I will be awake, I will be watching.” As soon as you demand, you can no longer be a witness. You become identified as the one who enjoys and suffers. Then meditation vanishes. To be identified means you are saying: “I am the one who enjoyed this, it made me happy.”

“I do not know what knowledge, karma, and devotion are, but in aloneness I wish to remain immersed in this state.” Throw this wish away, and you will slip into the same state. Not only in aloneness but in the crowd you will slip into it. Even if you are in the market you will remain immersed. This state has nothing to do with aloneness or the crowd, the market or the temple, the masses or isolation. This state is related to your mind becoming quiet, to its being in equilibrium. This happening will take place wherever there is peace, equanimity. But do not demand it, otherwise the very demanding becomes uneasiness, creates tension.

Ashtavakra says, “Right here, right now.” A demand is always for tomorrow. It cannot be here and now. The nature of demanding is that it is not in the present. It jumps. Demanding means: “Let it happen — tomorrow, after an hour, in a moment, let it happen.” A demand cannot be right now. Time is required. It may be very short, but time is required. And the future does not exist. The future means what is not. The present means what is. The present and demanding are not related. When you are in the present you will find there is no demanding. And then the happening takes place. When there is no wish for it, it will happen abundantly. Understand this double bind well. Become familiar with every aspect of it.

The day you don’t demand anything is the day everything will happen. The day you aren’t running like a madman after godliness, it will come after you. The day you don’t show any eagerness for meditation, when there is no tension within you, that day you will be filled, overflowing with meditation. Meditation does not come from outside. What is left inside you when you are not tense is called meditation. That which remains when there is no desire within you is called meditation.

It is a lake. Waves arise, then sudden gusts of wind. The surface of the lake is covered with storm and winds; everything goes topsy-turvy. The moon is in the sky, full; but no reflection is made because the surface is shimmering. How can it be a mirror? The moon’s reflection is broken into a thousand pieces — like silver spread over the whole lake, but no image is made. The lake becomes quiet. Have the waves gone somewhere? Did the waves come from somewhere else? They are from the lake. Now they have gone back to sleep, they have returned to the lake. The lake has regained its stillness. The moon, which was scattered like silver all over the surface of the lake, is now gathered in one place. The image becomes clear. As soon as there are no waves on the lake of your mind, desiring waves, demanding waves, waves of, “This should be so and that should not be so,” when there are no waves on the lake of the mind, then truth is reflected as it is. Then how can the beauty of the moon within you be described? How can its ecstasy be told? A river of ecstasy showers. One meets the inner beloved. Then there is a honeymoon, only a honeymoon. But if you desire it, you will miss.

And I know this desire looks completely natural. But this is a great hurdle. So much joy comes in such moments, how can you avoid desiring? It is human. I don’t say that you have made a big mistake, unworthy of a human being. It is an absolutely human error. When for a moment the window opens and the vast sky flows into you, when for a moment darkness vanishes and rays of light descend it is impossible, almost impossible, not to wish for more. But the impossible will have to be learned. Learn it today, learn it tomorrow or learn it the day after, but it will have to be learnt. The sooner you learn it the better. Become ready right now and it happens immediately. There is no need to wait even a moment. “… I wish to remain immersed in this state.” This state will come. It has nothing to do with your mind, so leave your mind behind. Whenever it sneaks in, you have to tell it again and again, “Excuse me, but you have meddled more than enough! You have messed up the world, now don’t mess up the divine too. You have spoiled all of life’s happiness. Now happiness is coming from the inner depths; at least don’t spoil this.” Remain alert and say good-bye to the mind. Gradually, increasingly, such moments will be coming.

They will come through your experience. Whenever mind is not, immediately the window opens again. Again the stream of heavenly joy flows, again the light descends. Again you are radiant, intoxicated. Again you drown in nectar. When this happens again and again, it will become clear. You will become skilful at keeping the mind away from you. When it happens, let it happen. When it does not happen, wait quietly for it. It will come. That which has come once will come again and again — just do not wish for it. Do not come in between at all. Do not create any hindrance. “Still, the feeling sometimes arises that this may be madness….” Such feelings will arise in the intellect, because it cannot believe that bliss is possible. Intellect is absolutely at home with unhappiness. It has totally accepted unhappiness because it has given birth to it. Who will not accept their own offspring? So the intellect says, “If there is unhappiness, it is absolutely right. But ultimate happiness? Certainly there must be some mistake. Does it ever happen? It must be imagination. You saw a dream; you were lost in some daydream. You went into hypnosis. Certainly you have gone mad.” The intellect will often say such things. Don’t listen to it. Don’t pay any attention to it. If you give attention to it, the experiences will stop. Those doors and windows will never open again.

Remember one thing: Bliss is the definition of truth. Wherever you find joy, know it is the truth. That is why we have called God, Sat-chit-anand — truth, consciousness, bliss. Anand is the ultimate definition for him. Bliss is above even truth, even above consciousness — truth, consciousness, bliss. Truth is a lower step, consciousness is a lower step, bliss is ultimate. Wherever bliss flows, wherever you find ecstasy — don’t worry at all, you are near the truth.

It is like someone nearing a garden. The breeze becomes cooler; he begins to hear the singing of birds; he begins to feel a coolness. The garden is not yet visible, yet these signs tell him that he is on the right path, he is nearing the garden. Similarly, as you start approaching truth springs of bliss well up. The mind begins to cool down, you begin to be in equilibrium, patience begins increasing, happiness increases. An exultation overwhelms you — uncaused. No cause can be found. You haven’t won the lottery or made a big business profit, nor been offered a prestigious job. Or it may happen that you lost the job you had, you lost what was in your hands, your business went bankrupt — but there is an uncaused exultation that goes on dancing within, never stopping. The intellect will say, “Have you gone mad? These are the signs of madness!”…

These mistakes happen because the boundaries of these two touch. This confusion is natural.

Make it a point that if joy is increasing, no need to worry. But joy can increase due to insanity also. Then what is a safe criterion for it? This is the criterion: if your joy is increasing and at the same time you are not causing anybody’s unhappiness to increase, then continue untroubled. Your joy should not be dependent on violence towards anyone, on aggression towards anyone, or on making anyone unhappy. Then there is no reason to be afraid of going mad. Even if you are going mad, it is a good sign, it is right. Go into it with no hesitation. You need to be concerned only when you begin to harm somebody. Nobody is bothered by your dance. But if somebody is sleeping and you play your drum over his head and start dancing?… Dance, there’s no problem in it. Chant your prayers, that’s fine. But if in the middle of the night you set up a mike and start non-stop kirtan singing, then you are really mad — although in India no one would call you mad because you are singing devotional songs. Many madmen do this. They say, “We are performing a non-stop kirtan — twenty-four hours straight. Whether you sleep or not is your problem. And if you object to our program, you are irreligious.”

See that your joy is not violent. This is sufficient. Your joy should be your own. Don’t disturb anybody else’s life with it. Let your flowers bloom, but in blooming, don’t let anyone be pricked by its thorns. If you always make sure of this, then you are moving in the right direction. When you feel that now others are being disturbed by your behavior, be careful — you are not moving towards enlightenment but are on the path to insanity. Nobody is disturbed by Om Prakash. You can proceed without hesitation, fearlessly.

Yesterday I was reading a poem: “All that was beautiful, lovable, desirable; what was good, refined, new, true and real, I picked and brought, presenting my offerings. But what happened? It all withered where it was placed. Dried out. Wilted. Not a thing did he lift a hand to take, though somewhere it is written he would accept…. But what I gave, received, drank, knocked over, what I poured out, spilled, what I uncovered, covered, what I unloaded, what I loaded up — all that was recorded. Then I saw that it all fell into the same sacrificial fire and at that moment I felt, Oh! I am released, I have made it across! Alright, I accept it, my head has spun away in craziness.”

The man has made it — from his head spinning away. You may go on offering very select things to God, the very best — but nothing will come of it until you offer your head.

Listen again: “All that was beautiful, lovable, desirable; what was good, refined, new, true and real I picked and brought, presenting my offerings. But what happened? It all withered where it was placed. Dried out. Wilted. Not a thing did he lift a hand to take….”

Find the most beautiful and bring it, find the most valuable, offer the Kohinoor diamond — all will pale into insignificance. Pick flowers, lotuses, roses, offer them — all will wilt. Only one thing is accepted here: your head, your ego, your intellect, your mind. These are different names for exactly the same thing. You must offer yourself here.

“… and at that moment I felt, Oh! I am released, I made it across! Okay, I accept it, my head has spun away crazily.”

Om Prakash, people will tell you the same thing: you have gone mad. Let them say so! Don’t worry about what they say. When people call you crazy they are trying to save their own heads, nothing else. When they say you are crazy, they are saying, “Keep away from us, don’t come near us! Don’t sing these songs to us, don’t bring this laughter to our doors, don’t show us your wine-filled eyes, don’t bring us this message.” They will feel threatened. They have this same music within. They have a veena lying within them, waiting many lives for someone to caress its strings. But they are afraid, insecure. They have built much and become settled in this phony world. Now they fear being uprooted…When someone says you are cuckoo, he is only trying to protect himself. By deciding you are mad he means he is repressing his attraction. He also has an irrepressible longing within him. Who has not sought God? Who has no thirst for bliss? Who is not longing for truth? Such a person has never existed. Those you call atheists are people who have become frightened. They say, “No, there is no God” — because if they don’t deny him, they will have to seek him.

It is my own experience that there is a deeper desire for truth in an atheist than in a believer. He is afraid of going to a temple, but you are not. You are not afraid because the desire in you is not so strong that it will drive you mad. You go to the temple as if you were going to your shop. You go in and out of the temple but you are not affected at all. An atheist is a person who knows that if he enters the temple he will not be able to return. If he enters he will not return the same as he entered. So there is just one escape; he says, “God does not exist — religion is all hypocrisy.” In this way he saves himself, persuading himself, “There is no God, so why go to the temple? There is no God, why get into all this mess? Why meditate? Why pray?”

As I see it, the atheist is inwardly trying to save himself. I have not yet seen a real, authentic atheist. How can man be an atheist? An atheist means a person who tries to live in “no.” How can anyone live in no? How can anyone live in atheism? To live one needs yes. Do flowers ever bloom in no? Yes is needed. Acceptance is needed. The more acceptance of life, the more flowers bloom in it. But you are afraid flowers will bloom beyond your capacity, that the flowers will be so abundant that you will not be able to contain it….Last night a young man told me, “Help! This experience is becoming uncontrollable. I am so elated, it seems I will burst. The ecstasy is too great, I cannot contain it. The vessel of my heart is so small. Help me! It is carrying me away. All my limits are being smashed. And I am afraid if I flow along with it there will be no return.”

Losing control — this is the fear. Ego can readily live with unhappiness; control is not lost in unhappiness. No matter how much you weep in misery, you remain the master. Control is lost in joy, the limits are shattered. Limits are never broken in misery. Even in hell limits are never broken. If you fall into hell you remain strong inside. Limits are broken in heaven — there, control is lost. And where control is lost, ego is lost. Where control is lost, the grip of intellect is lost, the power of reasoning is lost. This is what is happening. Don’t be afraid. The moment of being carried away comes near you. But that current has never carried anyone away unless they have gone mad.

“I am searching for a song not yet on my lips, which would dance in my veins, boiling like lava. I am searching for a fire that will vibrate each and every cell with joy and reduce me to scattered threads, weave me into a fine net so I become transparent. I am in searching for a fragrance to make me weightless, so I can float on the air and quiver in the soft shower of a light rain in the slatey sky of the darkening evening. I am searching for a flashy color….”

Om Prakash, I have given you this flashy color; these orange clothes are the flashy color. Go on flowing, transcending limits. Float beyond intellect. Let go of control. Control means the doer — leave control aside. If there is a doer, it can only be existence. Do not compete with existence, do not become its adversary. Don’t fight with it. Surrender, flow with its stream. You will float.

Those who drown are carried afloat — those who try to swim are drowned.

Source:

This is an excerpt from the transcript of a public discourse by Osho in Buddha Hall, Shree Rajneesh Ashram, Pune.

Discourse Series: The Mahageeta, Vol 1
Chapter #2
Chapter title: Strangers in a Strange Land
12 September 1976 am in Gautam the Buddha Auditorium

References:

Osho has spoken on ‘meditation, witnessing, listening, bliss, truth, Let go, consciousness’ in many of His discourses. More on the subject can be referred to in the following books/discourses:

Beyond Enlightenment
The Dhammapada: The Way of the Buddha
From Bondage to Freedom
From Death to Deathlessness
The Golden Future
The Great Pilgrimage: From Here to Here
The Invitation
The Path of the Mystic
Satyam Shivam Sundram
hristianity: The Deadliest Poison and Zen: The Antidote to All Poisons
The Messiah, Vol 1, 2
Zarathustra: The Laughing Prophet
The Path of the Mystic
Tao: The Pathless Path, Vol 1, 2
Vigyan Bhairav Tantra, Vol 1, 2