31st march is the date when a great philosopher and enlightened master Pythagoras was born, who is mostly known for the great mathematical achievement of Pythagoras theorem. He was an ancient Greek philosopher born over an island “Samos” in eastern Aegean sea around 570 BC. Pythagoreanism originated in the 6th century BC, based on the teachings and beliefs held by Pythagoras and his followers, the Pythagorean’s. Pythagoras established the first Pythagorean community in Crotone, Italy.
Pythagoras as the philosopher first discovered music intervals and also credit him as the inventor of the monochord, a straight rod on which a string and a movable bridge could be used to demonstrate the relationship of musical intervals.
Osho has spoken on Pythagoras in his discourse series Philosophia Perennis, Vol 1 and Vol 2. Osho many times praised Pythagoras for his search of truth from different aspects, even after attaining enlightenment.
Osho says Pythagoras is something unique. No parallel has ever existed. Even after becoming enlightened, he was ready to become a disciple to anybody who was there to reveal some aspect of truth.
Pythagoras has introduced many beautiful terms, COSMOS is one of them, Osho says Cosmos’ means order, rhythm, harmony. Existence is not a chaos but a cosmos. Pythagoras has contributed much to human thought, to human evolution. His vision of a cosmos became the very foundation of scientific investigation.Science can exist only if existence is a cosmos. If it is a chaos, there is no possibility of any science. If laws change every day, every moment — one day the water evaporates at one hundred degrees, another day at five hundred degrees — if water functions in a whimsical way and follows no order, how can there be a science?
Osho has also said that Pythagoras has created a complete system to create a Buddha. He himself became an enlightened man — it was not only theoretical. When he came back to Greece, he was not the same Pythagoras who had left; he was a new man. And that was one of the greatest difficulties — his own country could not recognize him. In fact they had no category of enlightenment, awakening, buddhahood, so where to put Pythagoras? The category just does not exist in their mind, so he remains uncategorized, and for two thousand years nobody has commented upon him.
PYTHAGORAS REPRESENTS THE ETERNAL PILGRIM for PHILOSOPHIA PERENNIS — the perennial philosophy of life. He is a seeker of truth par excellence. He staked all that he had for the search. He travelled far and wide, almost the whole known world of those days, in search of the Masters, of the mystery schools, of any hidden secrets.
From Greece he went to Egypt — in search of the lost Atlantis and its secrets. In Egypt, the great library of Alexandria was still intact. It had all the secrets of the past preserved. It was the greatest library that has ever existed on the earth; later on it was destroyed by a Mohammedan fanatic. The library was so big that when it was burnt, for six months the fire continued…
Pythagoras lived in Alexandria for years. He studied, he was initiated into the mystery schools of Egypt — particularly the mysteries of Hermes. Then he came to India, was initiated into all that the brahmins of this ancient land had discovered, all that India had known in the inner world of man. For years he was in India, then he travelled to Tibet and then to China. That was the whole known world. His whole life he was a seeker, a pilgrim, in search of a philosophy — philosophy in the true sense of the word: love for wisdom. He was a lover, a philosopher — not in the modern sense of the word but in the old, ancient sense of the word. Because a lover cannot only speculate, a lover cannot only think about truth: a lover has to search, risk, adventure. Truth is the beloved. How can you go on only thinking about it? You have to be connected with the beloved through the heart. The search cannot be only intellectual; it has to be deep down intuitive. Maybe the beginning has to be intellectual, but only the beginning. Just the starting point has to be intellectual, but finally it has to reach the very core of your being.
He was one of the most generous of men, most liberal, democratic, unprejudiced, open. He was respected all over the world. From Greece to China he was revered. He was accepted in every mystic school; with great joy he was welcomed everywhere. His name was known in all the lands. Wherever he went he was received with great rejoicing. Even though he had become enlightened, he still continued to reach into hidden secrets, he still continued to ask to be initiated into new schools. He was trying to create a synthesis; he was trying to know the truth through as many possibilities as is humanly possible. He wanted to know truth in all its aspects, in all its dimensions. He was always ready to bow down to a Master. He himself was an enlightened man — it is very rare. Once you have become enlightened, the search stops, the seeking disappears. There is no point.
Buddha became enlightened… then he never went to any other Master. Jesus became enlightened… then he never went to any other Master. Or Lao Tzu, or Zarathustra, or Moses…. Hence
Pythagoras is something unique. No parallel has ever existed. Even after becoming enlightened, he was ready to become a disciple to anybody who was there to reveal some aspect of truth. His search was such that he was ready to learn from anybody. He was an absolute disciple. He was ready to learn from the whole existence. He remained open, and he remained a learner to the very end.
The whole effort was… and it was a great effort in those days, to travel from Greece to China. It was full of dangers. The journey was hazardous; it was not easy as it is today. Today things are so easy that you can take your breakfast in New York and your lunch in London, and you can suffer indigestion in Poona. Things are very simple. In those days it was not so simple. It was really a risk; to move from one country to another country took years.
By the time Pythagoras came back, he was a very old man. But seekers gathered around him; a great school was born. And, as it always happens, the society started persecuting him and his school and his disciples. His whole life he searched for the perennial philosophy, and he HAD found it! He he gathered all the fragments into a tremendous harmony, into a great unity. But he was not allowed to work it out in detail; to teach people he was not allowed. He was persecuted from one place to another. Many attempts were made on his life. It was almost impossible for him to teach all that he had gathered. And his treasure was immense — in fact, nobody else has ever had such a treasure as he had. But this is how foolish humanity is, and has always been. This man had done something impossible: he had bridged East and West. He was the first bridge. He had come to know the Eastern mind AS deeply as the Western mind.
He was a Greek. He was brought up with the Greek logic, with the Greek scientific approach, and then he moved to the East. And then he learnt the ways of intuition. Then he learnt how to be a mystic. He himself was a great mathematician in his own right. And a mathematician becoming a mystic is a revolution, because these are poles apart. The West represents the male mind, aggressive intellect. The East represents the female mind, receptive intuition. East and West are not just arbitrary — the division is very very significant and profound. And you should not forget Rudyard Kipling: what he said has significance, has meaning. He says East and West shall never meet. There is a fragment of truth in it, because the meeting seems to be impossible; the ways of their working are so diametrically opposite.
The West is aggressive, scientific, ready to conquer nature. The East is non-aggressive, receptive — ready to be conquered by nature. The West is eager to know. The East is patient. The West takes every initiative to reach into the mysteries of life and existence; it tries to unlock the doors. And the East simply waits in profound trust: “Whenever I am worthy, the truth will be revealed to me.”
The West is concentration of the mind: the East is meditation of the mind. The West is thinking: the East is non-thinking. The West is mind: the East is no-mind. And Kipling seems to be logically right, that it seems impossible that East and West could ever meet. And ‘the East and the West’ does not only represent the earth being divided in two hemispheres: it represents your mind too, your brain too. Your brain is also divided in two hemispheres just like the earth. Your brain has an East in it and a West in it. The left-side hemisphere of your brain is the West; it is connected with the right hand. And the right-side hemisphere of your brain is the East; it is connected with the left hand. The West is rightist. The East is leftist. And the processes of both are so different…. The left hemisphere of your mind calculates, thinks, is logical. All science is produced by it. And the right hemisphere of your brain is a poet, is a mystic. It intuits, it feels. It is vague, cloudy, misty. Nothing is clear. Everything is a kind of chaos, but that chaos has its beauty. There is great poetry in that chaos, there is great song in that chaos. It is very juicy. The calculative mind is a desertlike phenomenon. And the non-calculative mind is a garden. Birds sing there and flowers bloom… it is a totally different world.
Pythagoras was the first man to try the impossible, AND he succeeded! In him, East and West became one. In him, yin and yang became one. In him, male and female became one. He was an ARDHANARISHWAR — a total unity of the polar opposites. Shiva and Shakti together. Intellect of the highest caliber and intuition of the deepest caliber. Pythagoras is a peak, a sunlit peak, and a deep, dark valley too. It is a very rare combination…PYTHAGORAS IS THE FIRST EXPERIMENT in creating a synthesis. Twenty-five centuries have passed since then and nobody else has tried it again. Nobody else before had done it, and nobody else has done it afterwards either. It needs a mind which is both — scientific and mystic. It is a rare phenomenon. It happens once in a while. There have been great mystics — Buddha, Lao Tzu, Zarathustra. And there has been great scientists — Newton, Edison, Einstein. But to find a man who is at home with both worlds, easily at home, is very difficult. Pythagoras is that kind of man — a class unto himself. He cannot be categorized by anybody else.
The synthesis that he tried was needed, particularly in his days, as it is needed today — because the world is again at the same point. The world moves in a wheel. The Sanskrit word for ‘the world’ is SAMSARA. SAMSARA means the wheel. The wheel is big: one circle is completed in twenty-five centuries. Twenty-five centuries before Pythagoras, Atlantis committed suicide — out of man’s own scientific growth. But without wisdom, scientific growth is dangerous. It is putting a sword in the hands of a child. Now twenty-five centuries have passed since Pythagoras. Again the world is in a chaos. Again the wheel has come to the same point — it always comes to the same point. It takes twenty-five centuries for this moment to happen. After each twenty-five centuries the world comes into a state of great chaos….
Now we are again in a great chaos, and man’s fate will depend on what we do. Either we will destroy ourselves like the civilization that destroyed itself in Atlantis — the whole world will become a Hiroshima; we will be drowned in our own knowledge; in our own science we will commit suicide, a collective suicide. A few, a Noah and a few of his followers, may be saved, or may not be…. Or, there is a possibility that we can take a quantum leap. Either man can commit suicide, or man can be reborn. Both doors are open. If such times can create people like Heraclitus and Lao Tzu and Zarathustra and Pythagoras and Buddha and Confucius, why can they not create a great humanity? They can. But we go on missing the opportunity. The ordinary masses live in such unconsciousness that they can’t see even a few steps ahead. They are blind. And they are the majority! The coming twenty-five years, the last part of this century, is going to be of IMMENSE value. If we can create a great momentum in the world for meditation, for the inward journey, for tranquillity, for stillness, for love, for God… if we can create a space in these coming twenty-five years for God to happen to many many people, humanity will have a new birth, a resurrection. A new man will be born.
And once you miss THESE times, then for twenty-five centuries again you will remain the same. A few people will achieve enlightenment, but it will remain only for a few people. Here and there, once in a while, a person will become alert and aware and divine. But the greater part of humanity goes on lagging behind — in darkness, in utter darkness, in absolute misery. The greater part of humanity goes on living in hell. But these moments when chaos spreads and man loses his roots in the past, becomes unhinged from the past, are great moments. If we can learn something from the past history, if we can learn something from Pythagoras…. People could not use Pythagoras and his understanding, they could not use his great synthesis, they could not use the doors that he had made available. A single individual had done something immense, something impossible, but it was not used.
I am trying to do exactly the same again;
I feel a very deep spiritual affinity with Pythagoras. I am also bringing you a synthesis of East and West, of science and religion, of intellect and intuition, of the male mind and the female mind, of the head and the heart, of the right and the left. I am also trying in every possible way to create a great harmony, because only that harmony can save. Only that harmony can give you a new birth.
But there is every possibility that what was done to Pythagoras will be done to me. And there is every possibility what was done to Pythagoras’ followers will be done to my sannyasins. But still, even knowing that possibility, the effort has to be made again. Because this is a valuable time. It comes only once in twenty-five centuries when the wheel can move in a new way, can take a new direction. You all have to risk, and you have to risk all that you have. And risk it with great joy! because what can be more joyous than to give birth to a new man, to become vehicles for a new man, for a new humanity?
It is going to be painful as every birth is painful. But the pain can be welcomed if you understand what is going to happen through it. If you can see the child coming out of it, then the pain is no more pain — just as the mother can accept the pain of the child’s birth. The pain is irrelevant: her heart is dancing with joy — she is going to give birth to life, she is being creative. She is making this world more alive; a new child is being born through her. God has used her as a vehicle; her womb has proved fertile. She is happy, in great joy. She rejoices, although the pain is there on the periphery. But when this great joy is there, the pain simply functions as a background and makes the joy even more loud. Remember…
My sannyasins can become an energy womb, an energy field. A great synthesis is happening here. East and West ARE meeting here. And if we can make this impossible thing happen, man will live in a totally different way in the future. He will not need to live in the same old hell. Man can live in love, in peace. Man can live in great friendliness. Man can live a life which is nothing but a celebration. Man can make this earth divine. Yes: this very earth can become the paradise and this very body the Buddha.
This is an excerpt from the transcript of a public discourse by Osho in Buddha Hall, Shree Rajneesh Ashram, Pune.
Philosophia Perennis, Vol 1
Chapter title: The Greatest Luxury
21 December 1978 am in Buddha Hall
Osho has spoken on Mystics like Sai Baba, Dadu, Farid, Gurdjieff, J. Krishnamurti, Kabir, Nanak, Patanjali, Rumi, Sahajo, Saraha, Socrates, Tilopa, Valmiki, Zarathustra and many more in His discourses. Some of these can be referred to in the following books/discourses: