Osho on Gibberish
RELAXATION HAS ALWAYS BEEN ONE OF THE MOST VALUABLE STATES OF BEING FOR ME. “WATCHFULNESS” SEEMS TO BE POSSIBLE ONLY THEN, OR AT LEAST SO MUCH EASIER. BELOVED MASTER, WOULD YOU LIKE TO COMMENT ON HOW “RELAXATION” IS CONNECTED TO “AWARENESS”?
Sadhan, they are not only connected with each other, they are almost two sides of the same coin. You cannot separate them. Either you can begin with awareness, and then you will find yourself relaxing…
What is your tension? Your identification with all kinds of thoughts, fears, death, bankruptcy, the dollar going down… all kinds of fears are there. These are your tensions, and they affect your body also. Your body also becomes tense, because body and mind are not two separate entities. Body-mind is a single system, so when the mind becomes tense, the body becomes tense. You can start with awareness; then awareness takes you away from the mind and the identifications with the mind. Naturally, the body starts relaxing. You are no more attached, and tensions cannot exist in the light of awareness.
You can start from the other end also. Just relax… let all tensions drop… and as you relax you will be surprised that a certain awareness is arising in you. They are inseparable. But to start from awareness is easier; to start with relaxation is a little difficult, because even the effort to relax creates a certain tension. There is an American book — and if you want to discover all kinds of stupid books, America is the place. The moment I saw the title of the book, I could not believe it. The title is, YOU MUST RELAX. Now if the must is there, how can you relax? The must will make you tense; the very word immediately creates tension. `Must’ comes like a commandment from God. Perhaps the person who is writing the book knows nothing about relaxation and knows nothing about the complexities of relaxation. Hence, in the East we have never started meditation from relaxation; we have started meditation from awareness. Then relaxation comes on its own accord, you don’t have to bring it. If you have to bring it there will be a certain tension. It should come on its own; then only will it be pure relaxation. And it comes….
If you want to you can try from relaxation, but not according to American advisors. In the sense of experience of the inner world, America is the most childish place on the earth. Europe is a little older — but the East has lived for thousands of years in the search for its inner self.
America is only three hundred years old — in the life of a nation three hundred years are nothing — hence, America is the greatest danger to the world. Nuclear weapons in the hands of children… Russia will behave more rationally; it is an old and ancient land and has all the experiences of a long history. In America there is no history. Everybody knows his father’s name, forefather’s name and that’s all. There your family tree ends…America is just a baby — or not even a baby, just in pregnancy. Compared to ninety thousand years… maybe it has just been conceived. It is dangerous to give these people nuclear weapons.
There are political, religious, sociological, economical problems, all torturing you. To begin with relaxation is difficult; hence, in the East we have never started from relaxation. But if you want to, I have a certain idea how you should start. I have been working with my Western sannyasins and I have become aware of the fact that they don’t belong to the East and they don’t know the Eastern current of consciousness; they are coming from a different tradition which has never known any awareness. For the Western sannyasins especially, I have created meditations like dynamic meditation. While I was taking camps of meditators I used a gibberish meditation and the kundalini meditation. If you want to start from relaxation, then these meditations have to be done first. They will take out all tensions from your mind and body, and then relaxation is very easy. You don’t know how much you are holding in, and that that is the cause of tension.
When I was allowing gibberish meditation in the camps in the mountains… It is difficult to allow it here because the neighbors start going mad. They start phoning the police and the commissioner, saying, “Our whole life is being destroyed!” They don’t know that if they would participate in their own houses, their lives would come out of the insanity in which they are living. But they are not even aware of their insanity.
The gibberish meditation was that everybody was allowed to say loudly whatever comes into his mind. And it was such a joy to hear what people were saying, irrelevant, absurd — because I was the only witness. People were doing all kinds of things, and the only condition was that you should not touch anybody else…One man used to sit every day in front me — he must have been a broker or something — and as the meditation would begin, first he would smile, just at the idea of what he was going to do. Then he would take up his phone, “Hello, hello…” From the corner of his eyes he would go on looking at me. I would avoid looking at him so as not to disturb his meditation. He was selling his shares, purchasing — the whole hour he was on the phone. Everybody was doing the strange things that they were holding back. When the meditation would end there were ten minutes for relaxation and you could see that in those ten minutes people fell down — not with any effort, but because they were utterly tired. All the rubbish had been thrown out, so they had a certain cleanliness, and they relaxed. Thousands of people… and you could not even think that there were a thousand people.
People used to come to me and say, “Prolong those ten minutes, because in our whole life we have never seen such relaxation, such joy. We had never thought we would ever understand what awareness is, but we felt it was coming.”
So if you want to start with relaxation, first you have to go through a cathartic process. Dynamic meditation, latihan, kundalini or gibberish. You may not know from where this word gibberish comes; it comes from a Sufi mystic whose name was Jabbar — and that was his only meditation. Whoever would come, he would say, “Sit down and start” — and people knew what he meant. He never talked, he never gave any discourses; he simply taught people gibberish. For example, once in a while he would give people a demonstration. For half an hour he would talk all kinds of nonsense in nobody knows what language. It was not a language; he would go on teaching people just whatever came to his mind. That was his only teaching — and to those who had understood it he would simply say, “Sit down and start.” But Jabbar helped many people to become utterly silent. How long you can go on? — the mind becomes empty. Slowly, slowly a deep nothingness… and in that nothingness a flame of awareness. It is always present, surrounded by your gibberish. The gibberish has to be taken out; that is your poison.
The same is true about the body. Your body has tensions. Just start making any movements that the body wants to make. You should not manipulate it. If it wants to dance, it wants to jog, it wants to run, it wants to roll down on the ground, you should not do it, you should simply allow it. Tell the body, “You are free, do whatever you want” — and you will be surprised,” My God. All these things the body wanted to do but I was holding back, and that was the tension.”
So there are two kinds of tension, the body tensions and the mind tensions. Both have to be released before you can start relaxation, which will bring you to awareness.
But beginning from awareness is far easier, and particularly for those who can understand the process of awareness, which is very simple. The whole day you are using it about things — cars, in the traffic — even in the Poona traffic you survive! It is absolutely mad…but still you survive because you remain alert, aware. Perhaps the worst traffic situation is in Italy. That’s why I was telling you the other day that the people who sell cars have come to the conclusion that if the man first tries to look at the engine of the car he is a German. If the man first looks at the beautiful lines and curves of the car he is French. But if the man first looks at the horn, whether it works or not, he is an Italian — because the real thing is the horn, otherwise you cannot survive.
You are using awareness without being aware of it, but only about outside things. It is the same awareness that has to be used for the inside traffic. When you close your eyes there is a traffic of thoughts, emotions, dreams, imaginations; all kinds of things start flashing by. What you have been doing in the outside world, do exactly the same with the inside world and you will become a witness. And once tasted, the joy of being a witness is so great, so other-worldly that you would like to go more and more in.
Whenever you find time you would like to go more and more in. It is not a question of any posture; it is not a question of any temple, of any church or synagogue. Sitting in a public bus or in a railway train, when you have nothing to do just close your eyes. It will save your eyes being tired from looking outside, and it will give you time enough to watch yourself.
Those moments will become moments of the most beautiful experiences.
And slowly, slowly, as awareness grows your whole personality starts changing. From unawareness to awareness is the greatest quantum leap.
This is an excerpt from the transcript of a public discourse by Osho in Buddha Hall, Shree Rajneesh Ashram, Pune.
Satyam Shivam Sundram
Chapter title: Just learn to be aware in all situations
19 November 1987 am in Chuang Tzu Auditorium
Osho has spoken on ‘gibberish, relaxation, awareness, dynamic meditation, witnessing’ in many of His discourses. More on the subject can be referred to in the following books/discourses:
- The Secret
- Zen: The Quantum Leap From Mind to No-Mind
- This, This, A Thousand Times This: The Very Essence of Zen
- The Zen Manifesto: Freedom From Oneself
- The Path of the Mystic
- The Hidden Splendor
- Sermons in Stones
- Tantra: The Supreme Understanding
- Vigyan Bhairav Tantra, Vol 1, 2
- The Beloved, Vol 1
- The Dhammapada: The Way of the Buddha, Vol 7
- Light on the Path
- Yoga: The Alpha and the Omega, Vol 5