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IN FOCUS ::
MASTERLINESS
“There
is no such thing as a Master, but there is certainly
something you can call masterliness. Everybody cannot
manage -- even all the people who have become enlightened
have not been Masters.
To be a Master, different qualities are needed than
just enlightenment. You can become enlightened and
perhaps nobody will ever know about it. To give
the message you have got, you need to be articulate,
immensely articulate, because you are going to do
something which is almost impossible -- you are
going to transform the experience of silence, wordlessness,
into words.
You have to be a charismatic personality so that
people are automatically attracted towards you.
No need for advertisement: mouth to mouth, people
start hearing about you, that something immense
has happened to a man... and not only that, the
man is capable in some strange way to relate it
to you. Through words, through silence, just by
his presence, just by looking into your eyes, just
holding your hand, something transpires. Something
starts happening to you which you have never thought
about, never dreamed about.
Yes, there is a certain quality which makes a man
a Master. But I say that there is no need of a Master
because people in their ignorance, in their unconscious
state, start becoming dependent on the Master. He
becomes a father figure, and that is where everything
goes wrong. He himself unknowingly destroys what
he is doing.
I am here with you, and I say that I am not your
Master and you are not my follower -- and you know
perfectly well, I know perfectly well, that I am
your Master and you are my follower. But I go on
insisting that you are not my follower and I am
not your Master -- you are my fellow travelers --
just so that you don't become dependent on me, just
so that you don't start thinking it is my responsibility;
you need not be worried: the Master is there, he
will take care, he is the savior. He will save you,
you need not do anything....
No, I want you to be responsible. I want you to
take all your responsibility on yourself. I can
impart whatsoever has happened to me, and it is
no obligation to you. I am not obliging you; I am
simply enjoying sharing.
To have enlightenment is tremendous bliss, but it
is nothing compared to sharing it. When one starts
seeing the same flame in thousands of eyes, the
same luster and glory around thousands of faces,
no enlightenment can be compared to it. It transcends
all bliss that you have known in enlightenment.
That was an individual affair, small; a window had
opened and you had looked through the window. The
sky, the stars... but the frame of the window was
there. Your experience was framed. You have never
been out of the house, so naturally you will deduce
that this is the sky -- the frame of your window.
Yes, you are seeing real stars and the real sky,
but you are confined, limited. Your window is giving
a frame to your experience. If you want to share
with others, you will have to come out, you will
have to seek people with whom you can share. You
will have to go and knock on many doors to find
people who are almost ready to receive it. And when
you go out of the house searching for seekers and
disciples, then you know the whole sky, the infinity
of it, the unlimited number of stars. Now you know
that sky you had seen was framed.
There is no frame, there is no boundary to existence.
Sharing your enlightenment, you come to know there
is no boundary to enlightenment, either. It is not
yours or mine, it is existential.
This I call transcendence of enlightenment. This
is the moment when the enlightened person becomes
ordinary: he has transcended even that speciality
of being enlightened. Now he is at ease with himself
and his ordinariness.
But this ordinariness has an immense impact of its
own, it has the charisma I am talking about. It
makes the man a magnetic force. He becomes the very
center of the whole existence, and all those who
are in search -- even groping in darkness -- start
moving towards him. But don't give it a frame. When
you call it a Master, you have given it a frame.
Let it remain a quality -- masterliness.
There is no God, there is godliness. There is no
religion, there is religiousness. There is no Master,
there is only mastery, masterliness. And as the
Master becomes a quality, immediately the disciple
becomes a quality. Then there is no disciple, only
discipleship.
Discipleship is a totally different thing. Disciplehood,
or to come to the exact right word, discipline.
The word discipline means learning, the process
of learning. There is no disciple, no learner, but
there is a process of learning.
There is no Master who teaches you, but there is
a Master -- being who shares that which he has found.
And his treasure is infinite, inexhaustible.”
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