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| :: FORTHCOMING EVENTS ::
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| AT OSHODHAM
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44, Jhatikra Road, Pandwala Khurd, New Delhi.
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JULY 27-29:
Guru Purnima Meditation Camp,
JULY 30:
Guru Purnima Celebrations
Facilitated by:
Ma Dharm Jyoti and
Swami Chaitanya Keerti
More...
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| OSHO WORLD GALLERIA
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BG-09, Ansal Plaza Khelgaon Marg New Delhi
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JULY 13:
Launch of an Exhibition of
Tea Kettles
JULY 25:
Inauguration of Guru Vandana Week
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Untitled Document
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:: Media ::
Ask Yourself: Who Am I?
The Times of India
01st June, 2007
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Walking down the street, Mula Nasruddin noticed a boy of about 15, smoking a cigarette, “Aren’t you a little young to smoke?” Mulla asked. “Of course I ain’t,” replied the lad. “I got a girlfriend and all.” “A girlfriend!” said the Mulla. “Yeah, picked her up last night, I did. Smashing it was.” “Good Lord! How old is she?” “I dunno. I was too drunk to ask her.”
This is no ancient joke. It’s a reality, happening today with our kids. They are not even out of schools or colleges but they are smoking like adults, flirting with girls, getting drunk to lose their consciousness, which has not even evolved. In coming days, we can expect more of this and worse than this. Young ones are already too violent; there are incidences of rape and other crimes. This is happening not only in the West but here in India too.
Why is this happening? Nobody knows. Things are no longer in our control. The East is imitating the West, and vice versa. Says Osho. “This world is a world of imitators, monkeys all. A grown-up person is one who doesn’t imitate, who feels his own way, who is an individual, who looks into his nature and asks: ‘Who am I? What do I really feel?”
Once, Mulla Nasruddin’s wife drove home, got out of her car and promptly fell to the ground. Mulla rushed to her and asked, “What happened? Why did you faint?” She said, “It was too hot.” He asked, “Why didn’t you open the windows?” She said, “What! Open the windows, and let the neighbors know that our car is not air-conditioned?”
People are ready to die but they wouldn’t like others to know their reality. It’s a prestige issue that the car must be air-conditioned, whether one can afford it or not. She had to keep the windows closed. She may feel faint but she will suffer that; to keep the windows open hurts much more!
Osho says: Nobody allows anybody to be just himself. And you have been conditioned to all those ideas so deeply that they seem to be your ideas. Just relax. Forget all those ideas. Drop them like dry leaves. It’s better to be a naked tree without leaves than to have plastic foliage and plastic flowers; that is ugly. Having an original face means that you aren’t dominated by any morality, religion, society, parents, teachers, priests, anyone. You live your life according to your own inner sense. You have a sensibility. You are original.
The world’s great place to live in when we are original, not copies of any thing. It does not matter whether one copies Buddha, Krishna or Jesus- a copy is a copy. It is beneath human dignity to copy. Be original. Be your own master.
Osho tells us to meditate and says: “Listen to your being. It is continuously giving you hints; it is a still, small voice. It does not shout at you. And if you are a little silent, you will start feeling your way. Be the person you are. Never try to be another, and you will become mature. Maturity is accepting the responsibility of being oneself, whatsoever the cost. Risking all to be oneself-that’s what maturity is all about.”
-Swami Chaitanya Keerti
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Relax To Live In Balance
The Times of India, New Delhi
08th June 2007
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In the popular comic show on television a candidate narrates a joke: “A man goes to a doctor and complains of sleeplessness. The doctor advises him to join a call center!”
But there’s a flip side to this joke. For young aspirants, call centers ushered in a new era of prosperity and resourcefulness. Now young Indians have become more American than Americans themselves. However, the bubblegum brigade has inherited more than ju8st the American accent, they have adopted their afflictions, too. They are making more money than ever before but are also getting sleeplessness and other emotional and mental problems in return. What a deal!
Ancient seers would call this maya ka chakkar. `Maya` has two meanings-one, money; tw, delusion. Mystic Kabir says: “Maya maha thafini ham jaani (In may experience, Maya is the greatest deceiver).” Buddha advocates the middle path. But the young, intoxicated with sudden prosperity, do not listen.
Don’t get me wrong, I’m not advocating renunciation. What I’m suggesting is that even if you have to remain awake at night, practice yoga and meditation to acclimatize your body-mind-heart to this new situation. Life is always posing new situation. The intelligent among us deal with them without getting all worked up. But I see our young people getting burnt out.
The young and the restless need specific yoga and meditation techniques to deal with their sleeplessness. Staying awake is not a disease. Lord Krishna says in the Bhagvad Gita: “A yogi remains awake while the whole world sleeps” The sufies also offer prayers at night, calling it a night vigil for their beloved God.
Osho suggests a simple meditation method, The Great Nothing. You have to be careful not to coerce the body into this, but coax it. The body is a beautiful gift from God Himself.
Before you go to sleep, sit on your chair. Be comfortable. Comfort is the most essential part of it. Assume whatever posture you want to. Close your eyes and relax. From your toes up to your head, delve within to understand where you sense tension. If you feel it in your knee, relax the knee. Touch the knee and say, “Please relax. “If you feel tension in your shoulders, tell them to relax.
Within a week, you will be able to communicate with your body.
While following this technique, you will find many sposts of tension. Those have to be relaxed first, because if the body is not relaxed, the mind can’t follow suit. Go all over your body and surround it with love, compassion, deep sympathy and care.
This takes at least five minutes and then you start feeling limp, almost sleepy.
Now turn your consciousness to your breathing and relax it. The body is our outermost part, the consciousness the innermost; breathing is the bridge that joins them. That’s why once breathing disappears, the person dies-the bridge is broken.
Have a little talk with your breathing: “Please relax. Be natural.” You will see that the moment you say that, there will be a subtle click.
Nowadays, breathing has become rather unnatural. We have forgotten how to relax it because we are so tense that has become almost habitual for the breathing to stay tense as well. Just tell your breathing to relax two or three times and then remain silent.
-Swami Chaitanya Keerti
(The editor of Osho World)
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Think Less, Be Happy. Mind it!
The Times of India, New Delhi
15th May 2007
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It is quite understandable when the poor are miserable, but what is surprising is that even the well-heeled are depressed. This makes you wonder what really causes misery. Why does it not disappear by wealth, health or anything of that sort?
Osho answers: “The misery exists in the demand and desire for more. Can you see yourself in a situation where you can stop desiring for more? Impossible! All of us can imagine a better situation or condition than we are in. this means you will be miserable wherever you are. Even heaven won’t be enough.”
Here’s an interest anecdote from the life of famous author Leo Tolstoy. One day, a Tolstoy was walking in a forest, he saw a lizard sitting on a rock, sunning itself. Feeling jealousy of the lizard, he spoke to it: “Your heart is beating. The sun is shining. You are happy.” And added after a pause, “But I am not.”
Osho asks us: “Why are lizards happy and man is not? Why is the whole creation is not? Why is the whole creation in a celebration and man isn’t? why is everything expect man beautifully tuned into itself and tuned into the whole? What has happened to man? What misfortune has befallen him? This has to be understood because from that very understanding strats the path, from that very understanding you become a seeker and from that very understanding you are no longer part of the human disease.”
Osho answers: “A lizard exists in the present. It has no idea of the past or the future. It’s in the here-now. This moment is enough for a lizard, but not so far man. Here arises the disease: You only get one moment. And whenever you become aware, you will become aware in the now. The past is no more, the future not yet. We go on missing that which is for now, for that future which is not yet, for that past for that past which is no more.”
Osho adds: “Drop the past and the future. What does it mean? It means drop thinking, because all thoughts either belong to the past or to the future. There is no thought for the here-now. Thinking is unreal—either part of memory or of imagination. The real is an experience.”
You can dance, sun yourself, sing, love in the real but you cannot think in it. Thinking is always ‘about’ something, and in that ‘about’ is hidden the whole misery. In that ‘about’ go on meandering, never quite coming to the point.
The point of all meditation is to be like the lizard, sunning yourself on a rock, to be here-now to be part of the whole, not trying to jump ahead into the future, not trying to carry ‘that’ which is no more. Unburdened of the past, unconcerned about the future, how can you be miserable? Suddenly, you explode into a different dimension. You go beyond time and you become part of eternity.
But still we refuse to stop thinking and wishing for more, getting stuck like an old record. Like this girl… Noticing that her rind is extremely glum, one girl asks her: “Angeline, what’s wrong?” Says Angeline: “Oh, it is nothing. But a fortnight ago, old Mr Short died. He left me Rs 50,000. Then last week, poor Mr Pilkinhouse died of a seizure and left me Rs 60,000. And this week, nothing!”
-Swami Chaitanya Keerti
(The editor of Osho World)
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Flow with the river of life
The Times of India,
11th May 2007
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24 Jun, 2007 l 0000 hrs IST l SWAMI CHAITANYA KEERTI / TIMES NEWS NETWORK
Osho narrates a Chinese allegory about a monk in search of Buddha. After travelling for many years, he arrived in the country where Buddha lived. Now just a river stood in his way of meeting Buddha. He inquired for a ferry or boat to go to the other shore. But people informed him that nobody would take him there. There was a legend that whosoever went to the other shore never returned. He'd have to swim.
Afraid, of course, because the river was very wide but with no other way out, the monk started swimming. In the middle of the river, he saw a corpse floating, coming closer to him. He tried in many ways to dodge it but couldn't . Finding no way to escape from it, he swam towards the corpse. He looked at the face. He couldn't believe his eyes-it was his own corpse!
And then the corpse floated away. All that he had learnt, all that he had possessed , all that he had beenthe ego, the centre of his mind, the self-everything floated away with the corpse. Now, there was no need to go to the other shore. He started laughing because he had been searching for Buddha and all this while, Buddha was within him.
He returned to the same shore he had left a few minutes ago, but nobody would recognise him. He told people : “I am the same man!” But he wasn't . And that was the reason for the legend. Everybody had come back, but they were all changed.
Osho says: “If you really go on journeying towards Buddhaland endlessly to know the ultimate, one day or the other, you will come to the wide river where all that you have done, all that you can do, all that you have possessed, all that you can possess, all that you have been, all that you can be, all is taken by the wide river. You are left alone, with no possessions, no body, no mind. In that aloneness flowers the flower of Buddha. You have come to Buddhaland. You have come to know the Tao.”
Osho adds: “If you can flow with the river of life, suddenly you will see your own corpse flowing down the river-all past, all learning, all possessions gone. There is only pure simple being, and that is what it is to be Buddha. If you float with the river, sooner or later you will come to encounter your corpse. If you fight with the river, it will never happen. And blessed is the man who has seen his own corpse flowing down the river of life.”
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Make a Decision to Be Happy
The Times of India, New Delhi
29th June, 2007
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A donkey needs to be driven in some direction for work; else it would simply stand around or wander aimlessly. Cows, buffaloes, bulls, camels and dogs all can be tamed, for they don’t have much choice. The Hindi word for animals, pashu, originates from pash, meaning ‘bondage’. So, a pashu is one who is in bondage. When humans behave as if they are in bondage, they are no better than animals. With evolution come consciousness, freedom, choices and the ability to make same decisions.
One sane decision is to be happy. To some extent, being happy is our choice. We ourselves can assess the reasons for our unhappiness and avoid them. These reasons usually are jealousy. Anger, ego, greed and stupid desires that cannot be fulfilled.
Osho suggests: “One should look not for happiness but for the causes of suffering, and ways to overcome them. The moment you are out of suffering, there is happiness. Happiness isn’t something you have to wait for. You can wait for infinity and happiness may not come to you, unless you destroy the very causes of suffering.”
Look around. See what makes you unhappy-jealousy, anger, inferiority complex, what is it? Here’s the miracle: If you can go into your suffering as a meditation, right through to the deepest roots, you can make it disappear by just watching. You needn’t do anything more. If you find the authentic cause by watching, the suffering will disappear. If it doesn’t disappear, you are not watching deeply enough.
Osho recounts an interesting anecdote from the life of Mulla Nasruddin. A very rich man once wanted to be happy. He tried all means but nothing worked. He visited many saints but none could help him. Then someone suggested that he consult Nasruddin.
The rich man took a bag full of diamonds, and showed it to Nasrudding who was sitting beneath a tree outside the town, resting in the sun. The man said: “I am a very miserable man. I want happiness. I have not tasted happiness even once, and death is approaching. Can you help me? I am ready to give anything for it. How can I be happy? I have all kinds of things that the world can give to me, yet I am unhappy. Why?
Nasruddin looked at the man. Then he suddenly jumped up, took away the bag and ran. Of course, the man followed him, crying and shouting, “I’ve been cheated, robbed!” Nasrudding knew all the streets well, so he went zigzagging across town. The rich man had never run in his life. As he ran, tears streamed down his face and he kept shouting: “I’ve been robbed. Totally robbed. Those were my entire life’s earnings. Save me, people, Help me!”
A crowd followed him. By the time they caught up with Nasruddin, he was back in the place where the rich man had found him first-under the tree, sunning himself. The rich man was crying. When Nasruddin returned his bag, he exclaimed, “Thank God!” And such tears of joy, such peace overwhelmed him.
Nasruddin said, “Look, I made you happy. Now, do you know that happiness is? This bag was with you for years yet you were unhappy. It had to be taken away from you.”
-Swami Chaitanya Keerti
(The editor of Osho World)
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