Issue 3

Issue Fifty, April 2006

LIVING WITH NATURE, TRUST ARISES

Issue 26

Screen Savers, Wallpapers
Photo Gallery

: : COLLECTIBLES : :

On the occasion of 70th Birthday of Our Beloved Master Dept. of Posts. Govt. of India launched a Special Day Cover at a special function in the capital. 'Prem Ki Madhushala' - a concert by Shubha Mudgal was also held.

 

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SPREAD FRAGRANCE LIKE THE PERCEPTIVE FLOWER
Times of India
18th March 2006
Lavlin Thadani

We are entitled to our own space. If for some reason, we are denied it, we have the ability to design our inner space, create our own sky, lush gardens of fragrance with colourful birds that chirp songs dear to our heart and take flight into realms of imagination.

But how authentic are our birds and skies if we are not in tune with ourselves? And do we have the ability to spread the goodness of fragrance? A flower is most perceptive for it is endowed with sensiti-vity to absorb the most brilliant part of nature and reproduce it in its tender petals.

It has the ability to imbibe the finest of fragrance and distribute it to the winds that carry it far and beyond. A flower has the ability to share the sweet perfume collected patiently, drop by drop, over time.

Why can't we shed debris and burden of a cumbersome past to assimilate the best that nature has to offer, like a stunning rose or lotus do?

By bragging about our species' superiority, we have unwittingly limited our growth by undermining all other, much more rewarding and potent possibilities that lie within our reach. Our deep-rooted conditioning devises our fate.

We always have enough excuses to justify our wrongs because the 'rights' are difficult to come by, involving too much effort and a high degree of integrity. We look for an easy way out.

Unhealthy compromises have become the norm, be it at work or in relationships, compromises that often camouflage our uncertainties and inferiority complexes, making us feel like inflated superstars.

Selfishness, greed for money, name and fame lead us to a dangerous alley that is depressing and dark. We are mostly groping, slouching individuals who refuse to look at our own intimidating reflections having skilfully pre-painted our larger-than-life images on mirrors in garish colours that cannot reflect our true identity.

We hide our ugliness and lethargy behind an unworthy hope that we chase aimlessly, running in circles to the rhythm of deafening, dying songs that drown our inner voice.

Nature offers us grace, balance, rhythm, song, understanding, compassion, even Bodhic enlightenment. Then why separate ourselves from the very source of our existence? In order to gain power? Control? To use and abuse?

Why can't we be tender like flowers? Why can't humans spread frag-rance and make this world a heaven? Get inspired by sunrise or sunset, floating clouds, the purity of blue sky, swaying green trees and innocent smiles of infants.

We are running and struggling against our own flow, fighting a losing battle, feeling dissatisfied, and all in the name of so-called success. Let us first recognise ourselves, explore treasures within.

For nature has endowed each one of us with something special, something unique and often exceptionally beautiful. By all means, let us run the race but, with our own, individual inner self, challenging our own potential, honing our own skills, in tune with our own inner, peaceful self.

Then we stand a good chance of becoming flowers and genuinely creative in all our relationships. As Osho put it: "It does not matter whether you are a rose or a lotus or a marigold, what matters is the flowering... let your fragrance spread all over!"

     

THE SPEAKING TREE - ONE BUBBLE TO THE OTHER: THANK YOU SO MUCH
The Times of India
21 March, 2006
Swami Chaitanya Keerti

Osho was asked why he didn't write his autobiography. Osho replied: "All autobiographies are ego-biographies. It is not the story of the soul. As long as you do not know what soul is, whatever you write is ego-biography".

Neither Jesus, Krishna, nor Buddha have written their autobiographies. Writing or speaking about oneself has not been possible for those who have known themselves, because after knowing, the person changes into something so formless that what we call the facts of his life - facts like his date of birth, events, all dissolve.

They cease to have meaning. The awakening of a soul is so cataclysmic that after it occurs, when you open your eyes you find that everything is lost. Once you know your soul, an autobiography is only a dreamlike version of oneself, like writing an account of your dreams: Such writing has no more value than a fantasy, a fairy tale. So it is difficult for an awakened person to write.

On becoming awakened and aware, he finds that there is nothing worth writing. It was all a dream. The experience of becoming aware remains, but what is known through the experience cannot be written down. Reducing such an experience to words makes it seem insipid and absurd. A dying Buddha was asked: "Where will you go after death?" He said, "I have been nowhere, so where can I go after death?"

The meaning of Buddha-hood is nowhereness. One is nowhere, so the question of being somewhere does not arise. If you can be quiet and silent, only breathing remains like the air inside a bubble.

When there are no thoughts there is nothing but breathing. So Buddha says, "I was only a bubble. Where was I? A bubble has burst and you are asking where it has gone". One day Lin Chi ordered the removal of all Buddha idols. When asked why, he said: "As long as I was thinking that I am, I believed that Buddha was. But when I myself am not there, when I am only an air bubble, then I know that someone like Buddha also could not have been there".

In the evening Lin Chi was again worshipping Buddha idols. When asked why, he said: "I was helped in my own non-being by Buddha's non-being. That is why I have been giving thanks. It was a thanksgiving from one bubble to another, nothing more".

Autobiography does not survive. Deeply speaking, the soul itself does not survive. So far we understand only that the ego does not survive. For thousands of years, we have been told that the ego does not survive when one attains self-knowledge.

But to put it correctly, the soul itself does not survive. Buddha said, "The soul also does not survive; we become non-soul". Mahavira talked only of the death of the ego; that much could be understood.

It is not that Mahavira did not know that even the soul does not survive, but he had in mind our limited understanding. Therefore, he spoke only of giving up the ego, knowing that the soul would automatically dissolve.

The idea of the soul is a projection of the ego. But Buddha revealed the secret which had been closely guarded for so long. That created difficulties. If the soul does not survive either, they said, then everything is useless.

Where are we? Buddha was right. Everything is like a dream sequence, like the rainbow colours formed on a bubble. The colours die when the bubble bursts.

Osho World Foundation, New Delhi

     

CLAY PLAYS ON SPRING BLOSSOMS
Asian Age
21st March 2006

Spring is in the air, the sun's all smiles and flowers are abloom. It's time to swing into the mood of the season and bring home a touch of the outdoors. Check out a collection of ceramics which pays an ode to warm earth tones and the gentle beauty of the champa flower.

Designed by Anupama Jalan, the collection of studio ceramics and candles emphasise the shift of traditional design towards a contemporary one in the section of utility pottery. Her work contains a wide range of tableware products, ranging from dinner sets to accents such as dip platters, sauce boats, soup cups, serving bowls and platters of various sizes, and other smaller utility items like mugs and cups with saucers.

There is a wide range of glazes both in matte and gloss. The earthy palette ranges from bright oranges and red to matte black, warm browns, greens, and even some metallic tones besides the pastel blues, greens and yellows.

     

SHOOT AT FLIGHT
The pioneer
21st march 2006
Team Viva

India has been attracting people from around the world for various reasons. However for this photographer it is Osho's philosophy and vibrant birds that made him lose his heart.

Amano Samarpan is no new name to bird photography in India. He has been coming here since 1978 but started photographing birds only a decade ago. The eye-catching photographs that flawlessly capture the detail of each bird's beauty are on display at an exhibition Flight into Unknown at Osho World Galleria, Ansal Plaza. One can spot birds like Common Hawk Cuckoo, a pair of Laggard Falcon, Tawny Eagle, the Kingfisher and Sun bird.

Says Amano "I worked on this series for two months during which I visited Assam, Haryana, Rajasthan and Bihar looking for these birds."

Amano does not make a living through photography and pursues it because it is his passion. He says, "I feel photographs are best means to conserve precious things."

On his choice for birding he says, "It is a real challenge to capture birds because one cannot make them pose. You need to be patient for hours and sometimes even days to capture a bird. But despite this I love to shoot them because they are colourful and more diverse than any other living being." Narrating an incident when he was trying to spot a Cuckoo Amano says, "It is very difficult to spot this bird. You can only hear its familiar voice before the rains. I was in a jungle in Guwahati with my friends and it was about to rain when we heard this bird. We searched but could not spot the bird. After much waiting we spotted it sitting on a tree. I quietly fetched my camera and zoomed it to capture this tiny bird."

Amano who was earlier known as Mark Tracy considers himself an ardent disciple of Osho. "It was spiritual heritage of India that attracted me to this country," he confesses.

Amano has also written a coffee table book on birds of India. The book is an excellent photographic guide to the birds of the Indian subcontinent.